A Jesuit's Jottings
Rick Malloy, S.J., is a Jesuit priest and cultural anthropologist. He is the author of _A Faith That Frees: Catholic Matters for the 21st Century (2007) and _Being on Fire: The Top Ten Essentials of Catholicism_ (2014), both published by ORBIS Books
Thursday, September 03, 2015
Thursday, August 20, 2015
Wonderful Video on Red Cloud Indian School, Pine Ridge SD by Jeremy Zipple SJ
Thursday, July 30, 2015
This is Funny. Be kind to animals... or else!
Monday, July 27, 2015
SALON.COM says sex is no big deal for millions of Americans
Sex. Are we obsessed with sex? Seems not.
Sex? No, thanks: Rather than obsession, what millions of Americans feel about sex is indifference
A silent majority of us are sex-obsessed only once in a while, or not at all, or used to be but aren’t anymore
Thursday, July 16, 2015
The Atlantic questioning Planned Parenthood's selling unborn babies' organs and tissue. It's not just Catholic Sources...
Questioning Planned Parenthood's selling unborn babies' organs and tissue. It's not just Catholic sources highlighting the video's gruesome realities....
The Atlantic: "Abortion opponents sometimes use similar rights language, speaking of the rights of the unborn. Yet they also often use graphic images of aborted fetuses, for example, to highlight the visceral reality of abortion. There’s some debate about this practice among pro-life campaigners, but pro-choice activists acknowledge that abortion isn’t pretty and that there’s an easy disgust factor to it. (There’s a reason that although a majority of Americans favor legal abortion, a plurality also say it’s morally wrong.)" [see below].
What Does the Planned Parenthood Video Show?
In the video, Deborah Nucatola, Planned Parenthood’s senior director of medical services, discusses harvesting tissue and organs from aborted fetuses over lunch in Los Angeles. While some previous “sting” videos like this have been criticized for misleading editing, the anti-abortion group behind it, the Center for Medical Progress, also posted a longer version, running nearly three hours. (The video doesn’t illuminate the conversations involved in setting up the lunch. Its makers apparently presented themselves as middlemen for medical researchers seeking fetal tissue.)
I think every provider has had patients who want to donate their tissue, and they absolutely want to accommodate them. They just want to do it in a way that it’s not perceived as, ‘This clinic is selling tissue and making money off of this [inaudible].’ I know in the Planned Parenthood world, for example, they’re very, very sensitive to that. And before an affiliate is going to do that they need to—obviously they’re not—some might do it for free. They want to come to a number that it doesn’t look like they’re making money. They want to come to a number that looks like it is a reasonable number for the effort that is allotted on their part. I think for private providers, or private clinics, you’ll have much less of a problem with that.There’s ambiguity in that statement. Planned Parenthood says she’s just discussing donations to recoup costs, and Nucatola’s caution about the organization seems to make clear that Planned Parenthood doesn’t tolerate sales. On the other hand, the way she describes the arrangements could easily be interpreted to suggest that the numbers are rigged, so that it seems like they’re just recouping when in fact they are a revenue stream.
Later in the video, she discusses possible amounts involved, ballparking figures between $30 and $100. But she also states, “This is not—nobody should be ‘selling’ tissue.” Perhaps the more damning remark isn’t about Planned Parenthood at all but about the private clinics; her comments imply unscrupulousness and possibly illegal behavior by those providers, but Planned Parenthood’s size and prominence makes it the prime target for pro-life activists.
But even if there’s nothing illegal, it’s easy to see how the video is a coup for the anti-abortion movement. The pro-choice and pro-life movements tend to talk about abortion in very different terms. Those who support abortion couch their argument in terms of women’s bodily autonomy, or in terms of a right to privacy. Abortion opponents sometimes use similar rights language, speaking of the rights of the unborn. Yet they also often use graphic images of aborted fetuses, for example, to highlight the visceral reality of abortion. There’s some debate about this practice among pro-life campaigners, but pro-choice activists acknowledge that abortion isn’t pretty and that there’s an easy disgust factor to it. (There’s a reason that although a majority of Americans favor legal abortion, a plurality also say it’s morally wrong.)
That’s what may make the video potent. Nucatola discusses the use of tissue from aborted fetuses, including the extraction of specific organs, over a casual lunch. That may strike many viewers as callous and inhumane. The disgust factor is real and important. For example, the activists posing as buyers ask Nucatola about the condition of organs after procedures. She responds with a detailed answer about how abortions are conducted to ensure good conditions. It’s not especially appetizing:
I’d say a lot of people want liver. And for that reason, most providers will do this case under ultrasound guidance, so they’ll know where they’re putting their forceps. The kind of rate-limiting step of the procedure is the calvarium, the head is basically the biggest part. Most of the other stuff can come out intact . . . So then you’re just kind of cognizant of where you put your graspers, you try to intentionally go above and below the thorax, so that, you know, we’ve been very good at getting heart, lung, liver, because we know that, so I’m not gonna crush that part, I’m going to basically crush below, I’m gonna crush above, and I’m gonna see if I can get it all intact.There’s a small cottage industry devoted to producing videos that showcase the emotionally wrenching side of abortion. The Center for Medical Progress, which produced the video, is headed by David Daleiden. Daleiden is a veteran anti-abortion activist who previously worked with Live Action. Live Action is the group led by Lila Rose, most famous for the video she made with conservative provocateur and filmmaker James O’Keefe, in which they posed as a pimp and an underage prostitute seeking an abortion at Los Angeles Planned Parenthood clinics. The latest sting appears to have been in the works for quite some time—a timestamp on the video released Tuesday says it was shot on July 25, 2014, nearly a year ago.Planned Parenthood is a major target for the pro-life movement because of its size and national reach. The organization provides a range of family-planning and reproductive-health services in addition to abortion, and it receives a large chunk of its funding from the federal government, for the other services that it provides. It’s banned from using any federal money to provide abortions, but critics say the ban is functionally pointless, since funding is fungible. Republicans in Congress regularly attempt to keep federal money from going to Planned Parenthood.
On Tuesday, Komen found itself back in the crosshairs. Citing the video, House Republicans pulled a bill authorizing commemorative coins that might have raised up to $4.75 million for Komen, because of its donations to Planned Parenthood.
Abortion is an unusual issue in American politics. Despite arousing some of the strongest emotions by advocates on both sides, and despite massive amounts of money spent, opinions about abortion have barely changed since Roe v. Wade in 1973. (Pro-life advocates have had better luck enacting abortion restrictions at the state level.) Whether this video is able to do what so many other past stories failed to do and move the dial will be the issue to watch in the coming days and weeks.
Wednesday, July 08, 2015
The Encyclical "Laudato Si": THE MOVIE
Tuesday, July 07, 2015
Dr. Cornel West, Ph.D. "Prophet with Attitude" at Santa Clara University
Cornel West spoke at Santa Clara in the Fall of 2014. Among his remarks he stunningly said, "It is just magnificent to come on this campus and see the Cross. How rare it is to see that symbol of unarmed truth and unconditional love. The Jesuit Tradition says that a condition of truth is to allow suffering to speak - and it has the audacity to believe that justice is what love looks like in public."
Sunday, May 03, 2015
Great Video Commentary on Baltimore by Loyola University
Wednesday, April 01, 2015
Karl Rahner's Cosmic View of Easter
A Cosmic View of Easter
In an Easter reflection titled, "A Faith that Loves the Earth," Karl Rahner highlighted some of the ways that the Resurrection is significant for the entirety of creation. Like Sts. Paul and Irenaeus before him, Rahner had a rich notion of salvation as the recapitulation of the whole world or, put another way, all of creation’s return back to God. Rahner does a number of interesting things in this meditation, including recalling what it means to be ha-adamah — created “from the earth” — as the Book of Genesis reminds us, understanding the centrality of death in the pilgrimage of life, and the importance of remembering that Easter isn’t just about humanity. Here are just a few snippets of what he has to say on these few themes.
On Being Creatures
“We are children of this earth. Birth and death, body and earth, bread and wine are our life; and the earth is our homeland…We are of the earth. We can become disloyal to it because of our stubbornness or self-aggrandizement, which would not be proper for the children of this humble, serious Mother Earth; or we can be loyal because, after all, we have to be who we are, meaning that we are united with earth’s secret pain, which we feel deep inside our own being.”
On the Significance of Christ’s Death
“He who is both the son of God and a human being has died … The one who has died is, therefore, both the son of God’s perfected nature and the child of earth’s poverty … We may say that he died, but we need to add immediately that he also descended to the dead and rose. We need to add this in order to free his death from overtones of fleeing the world, overtones that we are inclined to add. Jesus himself said that we would descend into the heart of the earth (Mt 12:40), namely to the heart of all earthly things, where everything is interconnected and one, to the seat of death and earth’s impermanence … Especially because he died, he belongs to the earth, for putting someone’s body into earth’s grave means that the person (or the soul, as we would say) who has died enters not only into relationship with God but also into that final union with the mysterious ground of being, where all space-time elements are tied together and have their point of origin … He is risen in order to reveal that by his death there remains forever implanted into earth’s narrowness and pain, within her heart, the life of freedom and blessedness.”
On the Cosmic View of Easter
“[Christ] also has to burst open the grave of our heart, to rise from the center of being where he is the power and the promise. There he is still in the process of doing this. There it is still Holy Saturday until the last day, which will be the day of Easter for the entire cosmos. Such a resurrection happens in the freedom of our faith. Even there it is his deed. But it is his deed occurring as ours: as loving faith that allows us to be brought along on this unimaginable journey of all earthly reality headed toward its own glory, a journey that started with the resurrection of Christ.”
Tuesday, March 17, 2015
Happy St. Patrick's Day!
An Irishman is A Guy Who...
I'll be true as long as you, And not one moment after.
And if mine and ours
Ever come across to you and yours,
I hope you and yours will do
As much for mine and ours
As mine and ours have done
For you and yours!
Here's to a long life and a merry one.
A quick death and an easy one.
A pretty girl and an honest one.
A cold beer—and another one!
Wednesday, March 11, 2015
Kudos to Pres of OU for standing up for Racial Justice