New York Times' Kristof Calls for Compassion

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November 27, 2013

Where Is the Love?

By NICHOLAS D. KRISTOF

When I’ve written recently about food stamp recipients, the uninsured and prison inmates, I’ve had plenty of pushback from readers.

A reader named Keith reflected a coruscating chorus when he protested: “If kids are going hungry, it is because of the parents not upholding their responsibilities.”

A reader in Washington bluntly suggested taking children from parents and putting them in orphanages.

Jim asked: “Why should I have to subsidize someone else’s child? How about personal responsibility? If you procreate, you provide.”

After a recent column about an uninsured man who delayed seeing a doctor about a condition that turned out to be colon cancer, many readers noted that he is a lifelong smoker and said he had it coming.

“What kind of a lame brain doofus is this guy?” one reader asked. “And like it’s our fault that he couldn’t afford to have himself checked out?”

Such scorn seems widespread, based on the comments I get on my blog and Facebook page — as well as on polling and on government policy. At root, these attitudes reflect a profound lack of empathy.

A Princeton University psychology professor, Susan Fiske, has found that when research subjects hooked up to neuro-imaging machines look at photos of the poor and homeless, their brains often react as if they are seeing things, not people. Her analysis suggests that Americans sometimes react to poverty not with sympathy but with revulsion.

So, on Thanksgiving, maybe we need a conversation about empathy for fellow humans in distress.

Let’s acknowledge one point made by these modern social Darwinists: It’s true that some people in poverty do suffer in part because of irresponsible behavior, from abuse of narcotics to criminality to laziness at school or jobs. But remember also that many of today’s poor are small children who have done nothing wrong.

Some 45 percent of food stamp recipients are children, for example. Do we really think that kids should go hungry if they have criminal parents? Should a little boy not get a curved spine treated properly because his dad is a deadbeat? Should a girl not be able to go to preschool because her mom is an alcoholic?

Successful people tend to see in themselves a simple narrative: You study hard, work long hours, obey the law and create your own good fortune. Well, yes. That often works fine in middle-class families.

But if you’re conceived by a teenage mom who drinks during pregnancy so that you’re born with fetal alcohol effects, the odds are overwhelmingly stacked against you from before birth. You’ll perhaps never get traction.

Likewise, if you’re born in a high-poverty neighborhood to a stressed-out single mom who doesn’t read to you and slaps you more than hugs you, you’ll face a huge handicap. One University of Minnesota study found that the kind of parenting a child receives in the first 3.5 years is a better predictor of high school graduation than I.Q.

All this helps explain why one of the strongest determinants of ending up poor is being born poor. As Warren Buffett puts it, our life outcomes often depend on the “ovarian lottery.” Sure, some people transcend their circumstances, but it’s callous for those born on second or third base to denounce the poor for failing to hit home runs.

John Rawls, the brilliant 20th-century philosopher, argued for a society that seems fair if we consider it from behind a “veil of ignorance” — meaning we don’t know whether we’ll be born to an investment banker or a teenage mom, in a leafy suburb or a gang-ridden inner city, healthy or disabled, smart or struggling, privileged or disadvantaged. That’s a shrewd analytical tool — and who among us would argue for food stamp cuts if we thought we might be among the hungry children?

As we celebrate Thanksgiving, let’s remember that the difference between being surrounded by a loving family or being homeless on the street is determined not just by our own level of virtue or self-discipline, but also by an inextricable mix of luck, biography, brain chemistry and genetics.

For those who are well-off, it may be easier to castigate the irresponsibility of the poor than to recognize that success in life is a reflection not only of enterprise and willpower, but also of random chance and early upbringing.

Low-income Americans, who actually encounter the needy in daily life, understand this complexity and respond with empathy. Researchers say that’s why the poorest 20 percent of Americans donate more to charity, as a fraction of their incomes, than the richest 20 percent. Meet those who need help, especially children, and you become less judgmental and more compassionate.

And compassion isn’t a sign of weakness, but a mark of civilization.

Listen to the 99%! Occupy Wall Street!

America’s Primal Scream By NICHOLAS D. KRISTOF Oct 16, 2011 Op-Ed Columnist

http://www.nytimes.com/2011/10/16/opinion/sunday/kristof-americas-primal-scream.html?_r=1&ref=nicholasdkristof

IT’S fascinating that many Americans intuitively understood the outrage and frustration that drove Egyptians to protest at Tahrir Square, but don’t comprehend similar resentments that drive disgruntled fellow citizens to “occupy Wall Street.”

There are differences, of course: the New York Police Department isn’t dispatching camels to run down protesters. Americans may feel disenfranchised, but we do live in a democracy, a flawed democracy — which is the best hope for Egypt’s evolution in the coming years.

Yet my interviews with protesters in Manhattan’s Zuccotti Park seemed to rhyme with my interviews in Tahrir earlier this year. There’s a parallel sense that the political/economic system is tilted against the 99 percent. Al Gore, who supports the Wall Street protests, described them perfectly as a “primal scream of democracy.”

The frustration in America isn’t so much with inequality in the political and legal worlds, as it was in Arab countries, although those are concerns too. Here the critical issue is economic inequity. According to the C.I.A.’s own ranking of countries by income inequality, the United States is more unequal a society than either Tunisia or Egypt.

Three factoids underscore that inequality:

¶The 400 wealthiest Americans have a greater combined net worth than the bottom 150 million Americans.

¶The top 1 percent of Americans possess more wealth than the entire bottom 90 percent.

¶In the Bush expansion from 2002 to 2007, 65 percent of economic gains went to the richest 1 percent.

As my Times colleague Catherine Rampell noted a few days ago, in 1981, the average salary in the securities industry in New York City was twice the average in other private sector jobs. At last count, in 2010, it was 5.5 times as much. (In case you want to gnash your teeth, the average is now $361,330.)

More broadly, there’s a growing sense that lopsided outcomes are a result of tycoons’ manipulating the system, lobbying for loopholes and getting away with murder. Of the 100 highest-paid chief executives in the United States in 2010, 25 took home more pay than their company paid in federal corporate income taxes, according to the Institute for Policy Studies.

Living under Communism in China made me a fervent enthusiast of capitalism. I believe that over the last couple of centuries banks have enormously raised living standards in the West by allocating capital to more efficient uses. But anyone who believes in markets should be outraged that banks rig the system so that they enjoy profits in good years and bailouts in bad years.

The banks have gotten away with privatizing profits and socializing risks, and that’s just another form of bank robbery.

“We have a catastrophically bad misregulation of the financial system,” said Amar Bhidé, a finance expert at the Fletcher School of Law and Diplomacy at Tufts University. “Its consequences led to a taint of the entire system of modern enterprise.”

Economists used to believe that we had to hold our noses and put up with high inequality as the price of robust growth. But more recent research suggests the opposite: inequality not only stinks, but also damages economies.

In his important new book, “The Darwin Economy,” Robert H. Frank of Cornell University cites a study showing that among 65 industrial nations, the more unequal ones experience slower growth on average. Likewise, individual countries grow more rapidly in periods when incomes are more equal, and slow down when incomes are skewed.

That’s certainly true of the United States. We enjoyed considerable equality from the 1940s through the 1970s, and growth was strong. Since then inequality has surged, and growth has slowed.

One reason may be that inequality is linked to financial distress and financial crises. There is mounting evidence that inequality leads to bankruptcies and to financial panics.

“The recent global economic crisis, with its roots in U.S. financial markets, may have resulted, in part at least, from the increase in inequality,” Andrew G. Berg and Jonathan D. Ostry of the International Monetary Fund wrote last month. They argued that “equality appears to be an important ingredient in promoting and sustaining growth.”

Inequality also leads to early deaths and more divorces — a reminder that we’re talking not about data sets here, but about human beings.

Some critics think that Occupy Wall Street is simply tapping into the public’s resentment and covetousness, nurturing class warfare. Sure, there’s a dollop of envy. But inequality is also a cancer on our national well-being.

I don’t know whether the Occupy Wall Street movement will survive once Zuccotti Park fills with snow and the novelty wears off. But I do hope that the protesters have lofted the issue of inequality onto our national agenda to stay — and to grapple with in the 2012 election year.

Sex Slavery in our 21st century - Nick Kristof, NY Times

New York Times Op-Ed Columnist

The Evil Behind the Smiles

By NICHOLAS D. KRISTOF PHNOM PENH, Cambodia. Published: 12/31/2008

Western men who visit red-light districts in poor countries often find themselves surrounded by coquettish teenage girls laughingly tugging them toward the brothels. The men assume that the girls are there voluntarily, and in some cases they are right.

Sina Vann

But anyone inclined to take the girls’ smiles at face value should talk to Sina Vann, who was once one of those smiling girls.

Sina is Vietnamese but was kidnapped at the age of 13 and taken to Cambodia, where she was drugged. She said she woke up naked and bloody on a bed with a white man — she doesn’t know his nationality — who had purchased her virginity.

After that, she was locked on the upper floors of a nice hotel and offered to Western men and wealthy Cambodians. She said she was beaten ferociously to force her to smile and act seductive.

“My first phrase in Khmer,” the Cambodian language, “was, ‘I want to sleep with you,’ ” she said. “My first phrase in English was” — well, it’s unprintable.

Sina mostly followed instructions and smiled alluringly at men because she would have been beaten if men didn’t choose her. But sometimes she was in such pain that she resisted, and then she said she would be dragged down to a torture chamber in the basement.

“Many of the brothels have these torture chambers,” she said. “They are underground because then the girls’ screams are muffled.”

As in many brothels, the torture of choice was electric shocks. Sina would be tied down, doused in water and then prodded with wires running from the 220-volt wall outlet. The jolt causes intense pain, sometimes evacuation of the bladder and bowel — and even unconsciousness.

Shocks fit well into the brothel business model because they cause agonizing pain and terrify the girls without damaging their looks or undermining their market value.

After the beatings and shocks, Sina said she would be locked naked in a wooden coffin full of biting ants. The coffin was dark, suffocating and so tight that she could not move her hands up to her face to brush off the ants. Her tears washed the ants out of her eyes.

She was locked in the coffin for a day or two at a time, and she said this happened many, many times.

Finally, Sina was freed in a police raid, and found herself blinded by the first daylight she had seen in years. The raid was organized by Somaly Mam, a Cambodian woman who herself had been sold into the brothels but managed to escape, educate herself and now heads a foundation fighting forced prostitution.

After being freed, Sina began studying and eventually became one of Somaly’s trusted lieutenants. They now work together, in defiance of death threats from brothel owners, to free other girls. To get at Somaly, the brothel owners kidnapped and brutalized her 14-year-old daughter. And six months ago, the daughter of another anti-trafficking activist (my interpreter when I interviewed Sina) went missing.

I had heard about torture chambers under the brothels but had never seen one, so a few days ago Sina took me to the red-light district here where she once was imprisoned. A brothel had been torn down, revealing a warren of dungeons underneath.

“I was in a room just like those,” she said, pointing. “There must be many girls who died in those rooms.” She grew distressed and added: “I’m cold and afraid. Tonight I won’t sleep.”

“Photograph quickly,” she added, and pointed to brothels lining the street. “It’s not safe to stay here long.”

Sina and Somaly sustain themselves with a wicked sense of humor. They tease each other mercilessly, with Sina, who is single, mock-scolding Somaly: “At least I had plenty of men until you had to come along and rescue me!”

Sex trafficking is truly the 21st century’s version of slavery. One of the differences from 19th-century slavery is that many of these modern slaves will die of AIDS by their late 20s.

Whenever I report on sex trafficking, I come away less depressed by the atrocities than inspired by the courage of modern abolitionists like Somaly and Sina. They are risking their lives to help others still locked up in the brothels, and they have the credibility and experience to lead this fight. In my next column, I’ll introduce a girl that Sina is now helping to recover from mind-boggling torture in a brothel — and Sina’s own story gives hope to the girl in a way that an army of psychologists couldn’t.

I hope that Barack Obama and Hillary Clinton will recognize slavery as unfinished business on the foreign policy agenda. The abolitionist cause simply hasn’t been completed as long as 14-year-old girls are being jolted with electric shocks — right now, as you read this — to make them smile before oblivious tourists.

Nick Kristof invites you to comment on this column on his blog, On the Ground. Please also join him on Facebook, watch his YouTube videos and follow him on Twitter.

More Articles in Opinion » A version of this article appeared in print on January 1, 2009, on page A25 of the New York edition.

Past Coverage

• More Than Cinema: A Campaign to End Child Sex (November 12, 2007)
• More Than Cinema: A Campaign to End Child Sex (November 12, 2007)
• Little Girl Sold, And Other Tales Of the Sex Trade (November 11, 2007)
• THE WAY WE LIVE NOW: 7-24-05: ENCOUNTER; The Question of Rescue (July 24, 2005)