Tuesday, January 10, 2023

Quotes from Rev. Martin Luther King, Jr.

 


Brilliant thoughts from 

a Prophet for Our and All Times

Quotes from 

Rev. Martin Luther King, Jr.

“Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness. ”

“The function of education is to teach one to think intensively and to think critically. Intelligence plus character – that is the goal of true education.”

“An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.”

“Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.”

“The past is prophetic in that it asserts loudly that wars are poor chisels for carving out peaceful tomorrows”

“He who is devoid of the power to forgive is devoid of the power to love.”

“If you can’t fly then run, if you can’t run then walk, if you can’t walk then crawl, but whatever you do you have to keep moving forward.”

“Only in the darkness can you see the stars.”

“Let no man pull you so low as to hate him.”

“Never succumb to the temptation of bitterness.”

“Forgiveness is not an occasional act; it is a constant attitude.”

“Those who are not looking for happiness are the most likely to find it, because those who are searching forget that the surest way to be happy is to seek happiness for others.”

“Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be. This is the interrelated structure of reality.”

“I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality… I believe that unarmed truth and unconditional love will have the final word.”

 “Our scientific power has outrun our spiritual power. We have guided missiles and misguided men.”

“We must come to see that the end we seek is a society at peace with itself, a society that can live with its conscience.”

“History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.”

“A nation or civilization that continues to produce soft-minded men purchases its own spiritual death on the installment plan.”

“No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.”

“The hope of a secure and livable world lies with disciplined nonconformists who are dedicated to justice, peace and brotherhood.”

“It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important.”

“Of all the forms of inequality, injustice in health care is the most shocking and inhumane.”

“Never forget that everything Hitler did in Germany was legal.”

“Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.”

“At the center of non-violence stands the principle of love.”

“Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace.”

“Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction.”

“Mankind must put and end to war or war will put an end to mankind.”

“I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality, and freedom for their spirits.”

“By opening our lives to God in Christ, we become new creatures. This experience, which Jesus spoke of as the new birth, is essential if we are to be transformed nonconformists … Only through an inner spiritual transformation do we gain the strength to fight vigorously the evils of the world in a humble and loving spirit.”

“Now there is a final reason I think that Jesus says, ‘Love your enemies.’ It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. Just keep being friendly to that person. Just keep loving them, and they can’t stand it too long. Oh, they react in many ways in the beginning. They react with guilt feelings, and sometimes they’ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That’s love, you see. It is redemptive, and this is why Jesus says love. There’s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.”

“The God whom we worship is not a weak and incompetent God. He is able to beat back gigantic waves of opposition and to bring low prodigious mountains of evil. The ringing testimony of the Christian faith is that God is able.”

“The first question which the priest and the Levite asked was: ‘If I stop to help this man, what will happen to me?’ But… the good Samaritan reversed the question: ‘If I do not stop to help this man, what will happen to him?’

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Monday, July 20, 2020

Will There Be Racists in Heaven?




Will There Be Racists in Heaven?   
Richard G. Malloy, S.J., Ph.D.
Director of Mission and Ministry Cristo Rey Jesuit Hgh School, Baltimore MD

“If you hate black people now, and you get to heaven and meet black people there, you’re not going to want to stay.  And that will be your hell.” 
Whenever I’ve preached on racism, it almost always gets blowback. 
“Father, there’s no place for politics in the pulpit.”
“You’re condemning all white people.”
And what someone said and was then reported to me, “He’s just another N***** lover.”
I was born three months before Rosa Parks refused to give up her seat.  In September of 1955, segregation was legal, lethal and largely unquestioned.  If you opposed racist policies and overt racists, you would not just get mocked on twitter; you would be murdered.  Yes, that’s exactly what happened to three young civil rights workers in Philadelphia, Mississippi in 1964.  Cheney, Goodman and Schwerner were shot, and then buried in an earthen dam.
Yes, there has been progress.  Yes, two thirds of African Americans are firmly ensconced in the middle class, and Oprah is richer than the Queen.  Yes, we elected an African American president.
But “Yes We Can” has swung back to “No we won’t.” 
Think Charlottesville 2017.  Remember the murder of Heather Heyer. 
Think the massacre in El Paso, August 2019.
And now add the names Breonna Taylor, George Floyd, and Ahmaud Arbery.
What does the Catholic Church have to say about racism?
Back in 1998 when racial tensions were exacerbated in Philadelphia, PA, the Catholic Archbishop Cardinal Bevilacqua promulgated a pastoral letter entitled “Healing Racism through Faith and Hope.”[1]  Bevilacqua wrote, “Racism a moral disease and it is contagious.  No one is born a racist.  Carriers infect others in countless ways through words and attitudes, deeds and omissions.  Yet, one thing is certain - the disease of racism can and must be eradicated is.    In short, racism and Christian life are incompatible.” 
He makes clear that we cannot be united with God if we are not united with one another. “Jesus is clear that this is a matter of holiness and a matter of salvation.  Our attitudes and actions towards others enter the mystery of our communion with God.  Racism is a sin that weakens and diminishes this sacred union....”
Prophetically he teaches, “Racism has been condemned as a sin many times…  For the truth to have an impact on us, for it to really set us free, it must become our truth.  It must be operative within us.  It must penetrate and ignite our minds and hearts.”
Last August, after the massacre of 22 people in a Wal Mart, the Bishop of El Paso Texas issued “Night Will Be No More,” an even stronger condemnation of racism.[2]
Bishop Seitz asks how we are to comprehend the massacre, another shooting that leaves us “feeling dazed, wounded, fearful and helpless.”  He asks, “How should we think about racism and white supremacy?”
He raises to consciousness the mystery of evil and how it seeps into our minds and lives in our hearts.  “This mystery of evil also includes the base belief that some of us are more important, deserving and worthy than others. It includes the ugly conviction that this country and its history and opportunities and resources as well as our economic and political life belong more properly to ‘white’ people than to people of color. This is a perverse way of thinking that divides people based on heritage and tone of skin into ‘us’ and ‘them’, ‘worthy’ and ‘unworthy’, paving the way to dehumanization.”
“In other words, racism.”
He charges that, “If we are honest, racism is really about advancing, shoring up, and failing to oppose a system of white privilege and advantage based on skin color. When this system begins to shape our public choices, structure our common life together and becomes a tool of class, this is rightly called institutionalized racism. Action to build this system of hate and inaction to oppose its dismantling are what we rightly call white supremacy.”
Bishop Seitz calls this the work of the father of lies (John 8:44) “incarnate in our everyday choices and lifestyles, and our laws and institutions.”
“God gave the earth to everyone, not just the privileged.   We must all work together “to ensure all our children have access to quality educational opportunities, eliminate inequality in the colonias, pass immigration reform, eradicate discrimination, guarantee universal access to health care, ensure the protection of all human life, end the scourge of gun violence, improve wages on both sides of the border, offer just and sustainable development opportunities, defend the environment and honor the dignity of every person.”
There is not an option to opt out.  “This work of undoing racism and building a just society is holy, for it ‘contributes to the building of the universal city of God….”
Here in the City of Baltimore, back in the 1960s, Cardinal Archbishop Shehan called for all Catholics to heed our obligation to promote racial equality.  He joined with other faith leaders calling for abolishing discrimination in rental housing and real estate.  For that, he received death threats.[3] 
I hope no one is contemplating violence against those who will build the new Mother Mary Lange Catholic school, a $24 million, 66,500 square foot complex in West Baltimore.[4]
Truth is truth.  Rev. Martin Luther King said, “We must all learn to live together like brothers, or we will perish like fools.”
In 2018, the United States Catholic Bishops forcefully stated that racism and racist attitudes and actions are destructive of human life.  All ways in which life is threatened contradict the love proclaimed by the Gospel.
“It is not a secret that these attacks on human life have severely affected people of color, who are disproportionately affected by poverty, targeted for abortion, have less access to healthcare, have the greatest numbers on death row, and are most likely to feel pressure to end their lives when facing serious illness.”
Our bishops teach that “racism is a life issue.”  They call us “to speak forcefully against and work toward ending racism.”[5]
To put it bluntly, to be Catholic is to be anti-racist.  In Christ, we are all brothers and sisters.  We are preparing ourselves for heaven by the way we live with and love one another now. 
There will be no racists in heaven.  Racists need not apply.
Jesuit Father Richard G. Malloy is the director of Mission Integration at Cristo Rey Jesuit High School, Baltimore, and author of Being on Fire and A Faith That Frees, both from Orbis Books.


[1]    Anthony Cardinal Bevilacqua.  1998.  “Healing Racism Through Faith and Hope.”  (Philadelphia Archdiocese).
[2]   Bishop Mark Seitz.  August 2019.  “Night Will Be No More.”  https://www.hopeborder.org/nightwillbenomore (Diocese of El Paso, TX)
[3]  Antero Pietila.  2010.  Not in My Neighborhood.  (Chicago:  Ivan R. Dee, Pp. 190-191).
[5]   United States Catholic Bishops Conference.  Open Wide Our Hearts. The Enduring call to Love. A Pastoral Letter on Racism.  Washington, DC, 2018, p. 30.  http://www.usccb.org/issues-and-action/human-life-and-dignity/racism/upload/open-wide-our-hearts.pdf

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Wednesday, March 11, 2015

Kudos to Pres of OU for standing up for Racial Justice





Friends,

Check out the President of Oklahoma University, who expelled students involved in yelling racist chants on an SAE Fraternity party bus.  

Know racism is unacceptable and will not be tolerated by sane and sensible people.   Talk among peers. Do not stand for racist words, attitudes or actions.  Speak up and let racists know they are wrong. 

- Fr. Rick

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Wednesday, April 04, 2012

Trayvon Martin: Healing Racism Through Faith and Truth





















Fordham's Maureen O'Connell has a great article in NCR on the Church's lack of attention to the Trayvon Martin case
(http://ncronline.org/comment/reply/29592). Back in 1998, Cardinal Bevilacqua promulgated a strong and clear teaching, calling the Church to stand against racism. Villanova used to have it on their website, but it seems to have been taken down. So too on the Archdiocese's website. Despite the fact the Cardinal's reputation has taken several hits as a result of recent priest sex abuse scandals, his prophetic words on racism should not be forgotten. - Fr. Rick.

Anthony Cardinal Bevilacqua,

Healing Racism through Faith and Truth (1998)

"Racism is a moral disease and it is contagious. No one is born a racist. Carriers infect others in countless ways through words and attitudes, deeds and omissions. Yet, one thing is certain - the disease of racism can and must be eradicated. In short, racism and Christian life are incompatible" (Bevilacqua 1998).

"Racism has been condemned as a sin many times… For the truth to have an impact on us, for it to really set us free, it must become our truth. It must be operative within us. It must penetrate and ignite our minds and hearts" (Bevilacqua 1998).

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Sunday, October 02, 2011

Scranton does not want Prejudice in our Community









Welcoming community no place for prejudice

BY REV. Richard G. Malloy, S.J. (GUEST COLUMNIST) Published: October 2, 2011

http://thetimes-tribune.com/opinion/editorials-columns/guest-columnists/welcoming-community-no-place-for-prejudice-1.1211938#axzz1ZfqXKOZH


MALLOY The Rev. Richard G. Malloy, S.J., Ph.D., is vice president of university ministries at the University of Scranton. He is the author of "A Faith That Frees."

After a late Sunday night flight from Chicago after a weekend wedding I was standing on the ramp waiting for a carry-on bag. A guy in a baseball cap and flannel shirt tells me he's from a state in the deep South. He's up here working the natural gas jobs.

He asks, "Where you from?"

"I've been in Scranton about a year, but I'm from Philly," I answer.

He says, "So, how's those flash mobs?"

"Bad news," I reply.

Then he looks at me and says, "You know, you never see a white flash mob," accompanied by a white-guy-to-white-guy-look" that some white guys don't realize other white guys don't appreciate.

"Really," I say. "This morning I saw some pretty horrific white guy BS on TV, white people beating the hell out of one another at stadiums in Baltimore and Oakland. It's not color that matters, Dude. It's stupidity."

He didn't seem to appreciate my sentiments.

Too many good ole boys don't get it. The USA is changing. We are more diverse. Those who actively oppose or resent and don't accept diversity are harming not only themselves, but the communities in which they work and live.

If people of color get the message that Northeast Pennsylvania is not a welcoming place, in a generation, only old, white people will be living here with no one to continue our communities.

There are almost 309 million people in the USA. Only some 197 million (63.7 percent) are "white, non-Hispanic." About 38.9 million (12.6 percent) are African-American and another 50 million (16.3 percent) are Latinos (U.S. Census 2010). By the time I'm an old man, 2042, the USA will become a nation in which no one group makes up 50 percent of the population (Perez and Hirschman 2009).

In a year here in NEPA, I've met many great people, folks who are friendly and welcoming, people who work hard to make a good world for their family and neighbors. Most would love to see their children and grandchildren settle and thrive in the Lackawana Valley.

I hope that people whose skin tone is darker than mine experience what I've experienced here. But I know my African-American and Latino friends have questions I don't entertain when I travel outside our big cities.

A few years ago, I was at a Jesuit retreat center near the Pennsylvania-Maryland border. For years, folks from our parishes in place like Philadelphia, Camden, N.J., and Baltimore have visited the center. Over the years, I'd heard of some of the local good ole boys who keep a flavor of the Klan in the air. They are not appreciative of what they call "mud people" invading "their" territory.

One Saturday afternoon, the family retreat schedule called for free time when we could just kick back and relax. Three Latino guys came over and asked if they could go into nearby Waynesboro, get a beer, and catch some of the Phillies game on TV. I told them they'd better ask their wives if they could go, but I didn't see how it would disrupt things. They looked at me and then at one another, with glances that communicated, "He's not really getting it."

"Yo, Padre Rick, we need to know if it's OK for 'us,' you know, guys who look like us, to go into that local bar."

It hit me again. The blindness of white privilege. I never think twice about where I go, or what I do when there. No one is going to look at me askance because I'm "white" or "Irish." But my three Puerto Rican friends, U.S. citizens, as are all Puerto Ricans, had to wonder and worry if their entering a public establishment in the great commonwealth of Pennsylvania would be a problem.

We "white guys" have to speak up to other "white guys" and let them know our future depends on building communities wherein people who don't look like "us" feel welcomed and appreciated.

Anyone coming here to NEPA to take our gas should know we don't appreciate anyone bringing outdated and destructive attitudes and ideas of racial privilege to our valley.

God made the magical Pocono mountains for all peoples. The Catholic Church teaches that racism is a sin. We need to root out of our minds, hearts and souls any remnants of prejudice and discrimination lodged there by all too recent societal dynamics.

I was born in 1955 into a USA in which segregation was legal, lethal and largely unquestioned. By the time I was 10 years old, the entire country had changed for the better as a result of the courageous work and sacrifice of those in the Civil Rights movement.

Here we are, some 50 years later. Let's not allow a resurgence in hateful and idiotic prejudice to reassert its ugly and stupid presence among us or our children.

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