Thursday, February 02, 2023

 



Light from Light, True God from True God

Fr. Malloy’s Midweek Message.  Feb 1, 2023

Friends,

Today we begin Black History Month a time to realize, recognize, and relish the struggles and contributions of black women and men to our country and to our world. 

We also hear, in the readings for the 4th Sunday in Ordinary Time, Jesus telling his disciples that we are to be the salt of the earth and light for the world (Matt 5).  The Prophet Isaiah proclaims:

“Thus says the LORD: Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed.” (Isaiah 58)

And 85 year old Pope Francis is preparing to journey to South Sudan.  Once again, he will call for peace in that land so torn by violence and pain.  Over 400,000 have died in recent decades.  Animosity is fueled by religious and ethnic conflicts; but the deep causes of the killings are rooted in the injustice and corruption surrounding the distribution of wealth in the oil rich Sudan.  In a meeting in Rome in 2019, the Pope lowered himself to the ground and kissed the feet of the Sudanese political leaders, begging them to make peace in their country.

The Rev. Martin Luther King, Jr., arguably the greatest American who ever lived, once said:

“I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality… I believe that unarmed truth and unconditional love will have the final word.”

After making great gains in desegregating the South and changing the ways of thinking of million of his fellow citizens through the practice of loving and active non-violence, King began to speak out against the insanity and injustice of the Vietnam war.  He said, “Mankind must put an end to war or war will put an end to mankind.”  His opposition to war was rooted in his following of Jesus, who call us to be light for the world.

“Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction.”

Listen to the anthem of the Civil Rights Movement, “We shall overcome” by the Morehouse choir.

 

Peace,

Fr. Rick Malloy, S.J.

Keep Safe.    Keep Sane.    Keep Smiling



 
      

Luz de luz, Dios Verdadero de Dios Verdadero

El Miercoles Mensaje del Padre Malloy, S.J.  1 de Febrero, 2023

Amigos y Amigas,

Hoy comenzamos el Mes de la Historia Negra, un tiempo para darnos cuenta, reconocer y saborear las luchas y contribuciones de las mujeres y hombres negros a nuestro país y a nuestro mundo. 

También escuchamos, en las lecturas del cuarto domingo del tiempo ordinario, a Jesús decir a sus discípulos que debemos ser la sal de la tierra y la luz del mundo (Mt 5).  El profeta Isaías proclama:

"Así dice Yahveh: Comparte tu pan con el hambriento, acoge al oprimido y al sin techo; viste al desnudo cuando lo veas, y no vuelvas la espalda a los tuyos. Entonces brotará tu luz como el alba, y tu herida sanará pronto". (Isaías 58)

Y el Papa Francisco, de 85 años, se prepara para viajar a Sudán del Sur.  Una vez más, pedirá la paz en esa tierra tan desgarrada por la violencia y el dolor.  Más de 400.000 personas han muerto en las últimas décadas.  La animadversión está alimentada por conflictos religiosos y étnicos; pero la causa profunda de las matanzas hunde sus raíces en la injusticia y la corrupción que rodean la distribución de la riqueza en el Sudán rico en petróleo.  En una reunión celebrada en Roma en 2019, el Papa se postró en el suelo y besó los pies de los líderes políticos sudaneses, rogándoles que lograran la paz en su país.

El reverendo Martin Luther King Jr, posiblemente el mayor estadounidense que haya existido, dijo una vez:

"Me niego a aceptar la opinión de que la humanidad está tan trágicamente atada a la medianoche sin estrellas del racismo y la guerra que el brillante amanecer de la paz y la fraternidad nunca podrá hacerse realidad... Creo que la verdad sin armas y el amor incondicional tendrán la última palabra".

Tras conseguir grandes logros en la eliminación de la segregación racial en el Sur y cambiar la forma de pensar de millones de sus conciudadanos mediante la práctica de la no violencia amorosa y activa, King empezó a pronunciarse contra la locura y la injusticia de la guerra de Vietnam.  Dijo: "La humanidad debe poner fin a la guerra o la guerra pondrá fin a la humanidad".  Su oposición a la guerra estaba arraigada en su seguimiento de Jesús, que nos llama a ser luz para el mundo.

"Devolver odio por odio multiplica el odio, añadiendo más oscuridad a una noche ya desprovista de estrellas. La oscuridad no puede expulsar a la oscuridad; sólo la luz puede hacerlo. El odio no puede expulsar al odio; sólo el amor puede hacerlo. El odio multiplica el odio, la violencia multiplica la violencia y la dureza multiplica la dureza en una espiral descendente de destrucción."

Escucha el himno del movimiento por los derechos civiles, “We shall overcome” by the Morehouse choir.

La Paz,

P. Ricardo Malloy, S.J.

Sigamos Seguro.    Sigamos Sano.    Sigamos Sonriendo


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Sunday, December 25, 2022

Christmas 2022: Homily offered by Rick Malloy, S.J.

 

Christmas Homily 2022

Rick Malloy, S.J.

“The Logos was God, and the Logos was in communication with God.” -  Benedict XVI

Little kids’ Christmas play.  Cool 7-year-old Billy trumpets: “I bring Gold.”  Bobby, six, yells: “I bring myrrh.”  Barney, five, and always a little discombobulated, says “Frank sent this.”

What is brought to us as Jesus is born again in our lives and in our World?  What will we send as a result of the Incarnation?  To whom shall we send it?

First, Let me say something about the WORD, the LOGOS.  Second, Something about a Christmas Song.  And Third, something about The Letter, the documentary that aired on PBS the other night. It’s about the encyclical letter, Laudato Si, on the climate crisis.  Pope Francis sent Laudato Si in 2015.  He addressed it to the whole world.  We all must find ways to respond to this crisis. Finally, there will be a final suggestion….

1.  LOGOS.  This Christmas, we need truth and hope more than ever.  THE WORD, THE LOGOS, is truth.  THE WORD is not just in touch with reality, or just corresponding to reality. THE WORD creates and sustains reality, permeates, and penetrates all the pulsating beauty and bodacious being of existence.  The Logos might better be translated “the reason for existence.”  The “Purpose of our lives.”  The “Why we are here” is born in the baby in the manger.  We are born to praise reverence and serve God and be happy with God and all our loved ones forever.  This life is a prelude to life eternal. 

THE WORD has become human, and we see the glory, the glory of the Lord and the glory of “the human person fully alive.”  THE WORD takes on our human being and transforms us, giving us grace upon grace upon grace (John 1:16).  In Greek, grace is charis, from which we get the word charism, meaning a divine gift, a transcendent power.  Thomas Aquinas says grace is the ability to do what we could not do before.

And in this grace, the gift of God, we find hope.  We find purpose.  We find love.  And we and our worlds are transformed.  With this grace we are gifted with Peace.  We need to accept and actualize the gift of grace, this ability to make Peace in our world, in our communities and families and in our hearts.

2: Christmas Songs:  Now the Today show reported the other day that the most played Christmas songs are:  #5 It’s the Wonderful time of year  #4 Jingle bell Rock #3 Rudolph  #2 Rock christmas tree  #1 All I want is You.  But the song we really need to hear is “Do You Hear What I Hear.”

“Do you hear What I hear” was written in 1962 by a husband-and-wife song writing team.  They wrote it in response to the Cuban Missile Crisis of October 1962.  As we watch the horrors and atrocities happening right now in the Ukraine, we have to ask the first question of the song.  Do you see what I see?  Do we see what’s happening on our Southern Border as Central American countries descend into chaos. 

Do we hear what the lamb says to the shepherd boy, that there is a song high above the trees with a voice as big as the sea?  That song sends the shepherd boy to the mighty king.  The boy tells the King of a child who shivers in the cold.  He calls for the king to bring silver an gold, the wealth of the kingdom to the aid of the poor.  And the King hears and calls the people to pray for peace everywhere.  Let the child bring us goodness and light.

So much to hear in this song.  Peace.  Care for the poor.  Listen and pay attention to the deeper meanings of the Christmas story, the gift and grace of the LOGOS among us.  The call to care for everyone, and the images of nature in the song.  Night wind.  The voice as big as the sea. 

3.  THE LETTER:  We need to pray for peace.  We need to call those who control our political economy to care for the poor and desperate among us.  Even more as we listen this Christmas, we need to hear the cry of the earth. That cry is expressed in a documentary which aired on PBS.

The Letter is a beautiful meditation on people from all over the earth who Pope Francis invited to the Vatican for a conversation about how climate change is impacting their lives.  A woman from Ireland, a indigenous chief from the Amazon, a kid from India, a man from Senegal who breaks down weeping when telling about flood and rising tides destroying the village where he and his family and friends live.  The Letter brings home the impact of climate change on peoples lives. 

What can we do?  This year I suggest we all investigate the problems and challenges of climate change.  Maybe think about changing our diet and living a more planet friendly way of eating.  Maybe find small ways to lessen our global footprint.  Buy stuff from eco friendly corporations. 

Dan Berrigan, S.J., the anti-war activist during the Vietnam war and throughout his life once said: “No one can do everything, but everyone can do something.  And the moral difference between doing something and doing nothing is monumental indeed.”

Finally, one other suggestion.  Let’s Forgive.  This year, as Jesus comes to reconcile us to one another, let’s forgive one another.  Greg Boyle is a well know Jesuit who runs Homeboys Industries in LA helping gang members escape the gang life, and helping the incarcerated get reintegrated into society after serving prison sentences.  His new book is Forgive Everybody. 

Maybe get to the sacrament of reconciliation, confession.  It’s good for the soul, and the world.

Jesus told us to “do this in memory of me” and we celebrate Eucharist daily.  Jesus also taught us to pray and the only command in the prayer is to “forgive those who trespass against us.”

Arnold Schwarzenegger’s daughter, Katherine Schwarzenegger Pratt (I think her husband is a movie star) has a wonderful book, The Gift of Forgiveness: Inspiring stories from those who have overcome the unforgivable.  She tells of people like Sara Klebold, the mother of one of the Columbine Killers.  Imacullée Ilibagiza here tells of how she overcame he hatred for those who killed her family and millions of others with machetes in the Rwandan genocide of April 1994.  Hate filled rhetoric built into a holocaust with horrific consequences.  We need to tone down the truly alarming increase of hate speech in our society.  We need to listen to Christ’s call, “that we all be one.”

The Eucharist, the Mass, is the miracle and mystery of our faith.  When we take bread and wine and pray, the awesome reality of the power of God in our lives, the power to save us is present.  The power to rescue us from all sin and suffering.  The power to open ourselves and our world to transformation in Christ. 

“Frank” didn’t send this.  God sent this.  God becomes one of us, baby bald and vulnerable in the manger where animals munch their meals.  This Lord and savior remains among us as Eucharist, love incarnate, Emmanuel, God with us.  Let us realize and relish once again this amazing and loving God.  God is love.  Let’s forgive and love one another.  Let us pray.

Do You Hear What I Hear?
Said the night wind to the little lamb,
do you see what I see
Way up in the sky, little lamb,
do you see what I see
A star, a star, dancing in the night
With a tail as big as a kite
With a tail as big as a kite

Said the little lamb to the shepherd boy,
do you hear what I hear
Ringing through the sky, shepherd boy,
do you hear what I hear
A song, a song, high above the trees
With a voice as big as the sea
With a voice as big as the sea


Said the shepherd boy to the mighty king,
do you know what I know
In your palace warm, mighty king,
do you know what I know
A Child, a Child shivers in the cold
Let us bring Him silver and gold
Let us bring Him silver and gold

Said the king to the people everywhere,
listen to what I say
Pray for peace, people everywhere!
listen to what I say
The Child, the Child, sleeping in the night
He will bring us goodness and light
He will bring us goodness and light


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Friday, December 25, 2020


Christmas 2020.  Covid Blues.  Christmas: Green Hope & Red Truth

Rick Malloy, S.J.

In 2019 it was, Stay away from negative people. In 2020, it was Stay away from positive people.

In 2020, I was so bored I called Jake from State Farm just to talk to someone. He asked me what I was wearing.

In 2020, The world has turned upside down. Old folks are sneaking out of the house & their kids are yelling at them to stay indoors!

In 2020, I saw a neighbor talking to her dog.  It was obvious she thought her dog understood her. I came into my house & told my cat.  We laughed a lot.

In 2020, Every few days you had to try on your jeans to see if they still fit. Pajamas trick you into believing all is well.

In 2020, we didn’t take showers (parfum de moi…) We just keep washing our hands.

In 2020, the virus did what no woman had been able to do before.  Canceled sports, shut down all bars & kept men at home!

In 2021, I need to practice social-distancing…. from the refrigerator.

 

All kidding aside, 2020 has been a year of years; a time unprecedented; an epoch of chaos, challenge, and change.  The year of the Covid shutdown, the year of Black Lives Matter Protests, the year of deathly dangerous and painful political partisanship.  One White House correspondent on Meet the Press summed up the year as “the year of alternative facts.” As this year ends, what do we really need to give one another?  I suggest we need to give one another the gifts of dialogue, truth and hope.

 

The philosopher Gadamer writes, “To reach an understanding in a dialogue in not merely a matter of putting oneself forward and successfully asserting one’s own point of view but being transformed into a communion in which we do not remain what we were(1991, p 379.  Italics added). 

 

What a gift.  To really reach understanding with one another.  To listen and learn from one another.  To stop shouting and asininely asserting.  To begin to hear and heal.  Hear one another’s hurts and fears.  Heal our wounds and weariness. 

 

“The Word became flesh and dwelt among us.”  So proclaims the Gospel of John.  The WORD, in Greek, the LOGOS, is much, much more than a mere one syllable utterance.  THE WORD means understanding has come to live within us, in our heads and hearts, in our communities and countries, in our cosmos.  THE WORD is the ground of being that undergirds all existence.   THE WORD is wisdom that reality is good and beautiful and true.

 

THE WORD is reason, the awareness that reality makes sense, that our lives have deep and desperately significant meaning.  Think of George Bailey in It’s a Wonderful Life.  Without George, Mr. Potter destroys social life, for the greedy and selfish do not live according to THE WORD.  The mean and mendacious, the stingy, sad, and sinful lot, live according to the lie, not according to the WORD of truth and faith and hope and love.  When lies rule, all is lost.

 

William Shirer in The Rise and Fall of the Third Reich (1960) observes:

 

“I myself was to experience how easily one is taken in by a lying and censored press and radio in a totalitarian state. Though unlike most Germans I had daily access to foreign newspapers, especially those of London, Paris and Zurich, which arrived the day after publication, and though I listened regularly to the BBC and other foreign broadcasts, my job necessitated the spending of many hours a day in combing the German press, checking the German radio, conferring with Nazi officials and going to party meetings. It was surprising and sometimes consternating to find that notwithstanding the opportunities I had to learn the facts and despite one’s inherent distrust of what one learned from Nazi sources, a steady diet over the years of falsifications and distortions made a certain impression on one’s mind and often misled it. No one who has not lived for years in a totalitarian land can possibly conceive how difficult it is to escape the dread consequences of a regime’s calculated and incessant propaganda. Often in a German home or office or sometimes in a casual conversation with a stranger in a restaurant, a beer hall, a café, I would meet with the most outlandish assertions from seemingly educated and intelligent persons. It was obvious that they were parroting some piece of nonsense they had heard on the radio or read in the newspapers. Sometimes one was tempted to say as much, but on such occasions one was met with such a stare of incredulity, such a shock of silence, as if one had blasphemed the Almighty, that one realized how useless it was even to try to make contact with a mind which had become warped and for whom the facts of life had become what Hitler and Goebbels, with their cynical disregard for truth, said they were” (Kindle edition, loc 5761 ff.).

 

This Christmas, we need truth and hope more than ever.  THE WORD is truth.  THE WORD is not just in touch with reality, or just corresponding to reality. THE WORD creates and sustains reality, permeates and penetrates all the pulsating beauty and bodacious being of existence.  THE WORD has become human and we see the glory.  THE WORD takes on our human being and transforms us, giving us grace upon grace upon grace (John 1:16).  In Greek, grace is charis, from which we get the word charism, meaning a divine gift, a transcendent power.  Thomas Aquinas says grace is the ability to do what we could not do before.

 

The great grace and gift of Christmas is light.  This year we are all mesmerized by the Star of Bethlehem in the night sky, the closest Jupiter and Saturn have been for 800 years (https://www.space.com/great-conjunction-jupiter-saturn-2020-fun-facts).  “The light shines in the darkness and the darkness has not overcome it” (John 1:5).

 

We cannot see light, but light gives us the power to see.  This Christmas, let’s give one another, give our communities and countries, our churches and cosmos, the gift of looking for, seeing and appreciating the light, the light that makes life possible, and pregnant with the possibilities of new birth.  Carl Sandburg once said, “A baby is God’s opinion that life should go on.”  This baby, this light, this WORD, is God’s pledge and promise that life will go on forever.

 

And isn’t that our hope?  That, despite it all, despite the destructiveness of our days, light and life, goodness and grace, faith and freedom, joy and justice, peace and promise, love’s crashing into our stubbornness (Damn it, for God’s sake, wear a Mask!) will win in the end.

 

We need to grace and gift one another with hope these days.  But how?  More than 325,000 in the USA and 1.7 million worldwide lost lives to Covid.  Political tensions can terrify.  Families stressed and strained by months of isolation and/or too much togetherness, now face holidays on Zoom rather than in the warmth of fireside with “fire water.”  No traveling.  No visiting.  No cheer.  A year without Easter and, the final insult, the cancellation of Christmas.  How hope? 

 

“Hope it the thing with feathers // That perches in the Soul // And sings the song without the words  // And never stops – at all” – Emily  Dickinson.

 

How hope? Sing.  Communicate.  Zoom.  Don’t eat too much junk food or drink too much wine, but indulge wisely and well.  Watch the movies. Decorate the tree.  Walk outside on a 15 degree, clear star filled night and let the awesomeness of the universe caress you.  Play with children.  Sit late at night, in a room lit by Christmas lights, and gaze on the manger.  Know God is with us. 

 

Isaiah proclaims: “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.  You have brought them abundant joy and great rejoicing” (Isaiah 9:1).  St. Paul attests, “The grace of God has appeared, saving all” (Titus 2:11).

 

Luke reveals, “And the angel said unto them, ‘Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.  For unto you is born this day in the city of David a Savior, which is Christ the Lord.  And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.’  And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, “Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:10-14).  And little Linus sagely tells us, “That’s what Christmas is all about Charlie Brown.”

 

Pope Francis addressed the world in an op-ed article in the New York Times on Thanksgiving Day.


“If we are to come out of this crisis less selfish than when we went in, we have to let ourselves be touched by others’ pain.  … the danger that threatens in a crisis is never total; there’s always a way out: “Where the danger is, also grows the saving power.” That’s the genius in the human story: There’s always a way to escape destruction. Where humankind has to act is precisely there, in the threat itself; that’s where the door opens.

This is a moment to dream big, to rethink our priorities — what we value, what we want, what we seek — and to commit to act in our daily life on what we have dreamed of.

God asks us to dare to create something new. We cannot return to the false securities of the political and economic systems we had before the crisis. We need economies that give to all access to the fruits of creation, to the basic needs of life: to land, lodging and labor. We need a politics that can integrate and dialogue with the poor, the excluded and the vulnerable, that gives people a say in the decisions that affect their lives. We need to slow down, take stock and design better ways of living together on this earth.

The pandemic has exposed the paradox that while we are more connected, we are also more divided. Feverish consumerism breaks the bonds of belonging. It causes us to focus on our self-preservation and makes us anxious. Our fears are exacerbated and exploited by a certain kind of populist politics that seeks power over society. It is hard to build a culture of encounter, in which we meet as people with a shared dignity, within a throwaway culture that regards the well-being of the elderly, the unemployed, the disabled and the unborn as peripheral to our own well-being.

To come out of this crisis better, we have to recover the knowledge that as a people we have a shared destination. The pandemic has reminded us that no one is saved alone. What ties us to one another is what we commonly call solidarity. Solidarity is more than acts of generosity, important as they are; it is the call to embrace the reality that we are bound by bonds of reciprocity. On this solid foundation we can build a better, different, human future.”

 

There’s the hope.  We can dream big.  We can come out of this crisis better.  We can allow ourselves to be less selfish.  We can open our hearts to feel others’ pain.  We can delve into dialogue and come out “transformed into a communion in which we do not remain what we were.”  To all who receive him he gives power to be sons and daughters of God (cf. John 1:12).

 

Have a Blessed Christmas.  Un Prospero Año Nuevo.  Jesus again begins the Dialogue.  He calls us to live and to love Truth.  He is our Hope.


And may we stay away from the frig in 2021.



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Thursday, September 24, 2015

Viva Sophie Cruz! She got her message to Pope Francis and all of us

Little 5 year old Sophie Cruz was being led away by security officers, and then the Pope Beckoned! (see video)
She got her message heard by the Pope and all of us!  Let's fix immigration policy for all the Sophies and their families.



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Monday, September 14, 2015

Aylan Kurdi, R.I.P. Answer Pope's Call to Assist Refugees

Aylan Kurdi, R.I.P.




Aylan Kurdi and his brother Galip, who also drowned along with their Mother Rehen, as they tried to escape war torn Syria.




 * The UN reports there are some 59.5 million displaced persons on our planet.  59.5 million of our brothers and sisters.  If they were a nation, they’d be the 24th largest nation on earth.  Larger than South Africa (50 million) Souh Korea (48 Million) Columbia (48 million) Poland (38 million) and Argentina (40 million).  http://www.unhcr.org/556725e69.html 


Europe: Catholics answer Pope Francis's call to welcome refugees 
08 September 2015 - See more at: http://en.jrs.net/news_detail?TN=NEWS-20150908103848#sthash.ipkO4f9v.dpuf

Brussels, 7 September 2015 – Catholics across Europe are answering Pope Francis's call to show hospitality to refugees. Since the Pope's statement earlier this week, the Jesuit Refugee Service has heard from thousands of people eager to host refugees in their homes, provide clothing or offer other help to those in need.

On Sunday 6 September, Pope Francis said, "may every parish, every religious community, every monastery, every sanctuary in Europe take in one family." He added that the two parishes in the Vatican itself would each welcome a refugee family.

"Faced with the tragedy of tens of thousands of refugees who are fleeing death by war and by hunger... the Gospel calls us to be neighbours to the smallest and most abandoned," said the Pope, who asks that welcoming refugee families be part of the build-up to the upcoming Jubilee Year of Mercy, which will begin this December. 

Europe's Catholics were already reaching out to offer help. "Our cell phone doesn't stop ringing. We've gotten 700 emails in five days," says Inês Braizinha, head of communications for JRS Portugal. 

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Wednesday, July 08, 2015

The Encyclical "Laudato Si": THE MOVIE

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Saturday, July 12, 2014

UCatholic Has Great Pope-World Cup Memes

Fun Popes and World Cup Memes from UCatholic.
 
http://www.ucatholic.com/blog/the-best-papal-world-cup-memes/

Pope-World-Cup





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Thursday, December 05, 2013

About Pope Francis, NYimes Charles Blow much smarter than Rush Limbaugh (but everyone is smarter than Rush...)

http://www.nytimes.com/2013/12/05/opinion/blow-the-president-the-pope-and-the-people.html?hp&rref=opinion&_r=0



December 4, 2013

The President, the Pope and the People

On Wednesday, while delivering a speech largely about income inequality and economic mobility, a populist president invoked a populist pope. After rattling off a laundry list of dire statistics, President Obama cited Pope Francis:
“Since 1979, when I graduated from high school, our productivity is up by more than 90 percent, but the income of the typical family has increased by less than 8 percent. Since 1979, our economy has more than doubled in size, but most of that growth has flowed to a fortunate few. The top 10 percent no longer takes in one-third of our income -- it now takes half. Whereas in the past, the average C.E.O. made about 20 to 30 times the income of the average worker, today’s C.E.O. now makes 273 times more. And meanwhile, a family in the top 1 percent has a net worth 288 times higher than the typical family, which is a record for this country. So the basic bargain at the heart of our economy has frayed. In fact, this trend towards growing inequality is not unique to America’s market economy. Across the developed world, inequality has increased. Some of you may have seen just last week, the pope himself spoke about this at eloquent length. ‘How can it be,’ he wrote, ‘that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?'”
This is a worldwide problem, as the pope made clear, but in this country it’s particularly pernicious.
A study released last month by the World Economic Forum surveyed nearly 1,600 world leaders from academia, business, government and the nonprofit sector and found that of the top 10 trends facing the world in 2014, income inequality was second on the list. (According to the report, the top concern was “rising societal tensions in the Middle East and North Africa.”)
And although in America 51 percent of all income earned went to the wealthiest fifth of the population while only 3 percent went to the poorest fifth of the population, Americans were among the least likely to view inequality as a serious problem in the spring 2013 Pew Global Attitudes Project Survey.
And yet, it looms as a central problem in this country, but one that is often invisible from ground level. We remain ensconced in our enclaves of sameness: subdivisions planned by price point and urban oases of affluence set amid vast deserts of urban poverty.
We are not likely to recognize the ravages of inequity because of our isolation from one another, but they are there.
In addition, there is less economic mobility in America than in many other wealthy countries.
As the president pointed out:
“The problem is, that alongside increased inequality, we’ve seen diminished levels of upward mobility in recent years. A child born in the top 20 percent has about a two in three chance of staying at or near the top. A child born into the bottom 20 percent has a less than one in 20 shot at making it to the top. He’s 10 times likelier to stay where he is.”
The Economic Policy Institute’s “State of Working American, 12th Edition,” released last year, echoed that sentiment, finding that “U.S. mobility is among the lowest of major industrialized economies.”
And that mobility gap is compounded by a gender gap. According to a 2008 Brookings Institution report, “Close to half (47 percent) of low-income girls compared to 35 percent of low-income boys end up in the bottom fifth upon adulthood.”
And NPR reported last month that, according to the Bureau of Labor Statistics, women’s share of minimum wage workers is nearly twice that of men.
That is why it was important for the president to use his speech to support raising the minimum wage, saying, “It’s well past the time to raise a minimum wage that, in real terms right now, is below where it was when Harry Truman was in office.”
Arguments against addressing income inequality often focus on the possibility of undermining incentives for those at the top. But what happens if and when inequality begins to undermine incentives for those in the middle and at the bottom? Honest work should pay an honest wage. That idea is part of the American social contract and one in danger of disintegrating.
We must ensure that our society rewards innovation, ideas and initiative while also ensuring equal access to opportunity and more equitable pay for workers. The American identity depends on it.
This is not an us-versus-them argument, but an all-of-us one. 

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Monday, December 02, 2013

Rush Limbaugh is an idiot. Pope Francis is just preaching the Gospel and the Catechism.




Rush Limbaugh once again demonstrates his stupidity (http://atlantadailyworld.com/2013/12/02/rush-limbaugh-blasts-pope-francis-as-a-marxist/ ).  The Pope isn't preaching Marxism, as Limbaugh charges.  Pope Francis is just saying what the Gospels, the Catechism and Catholic Social Teaching have been saying for centuries.  Read Mary's Magnificat, especially Luke 1:51-53, the  Beatitudes (Matt 5:3-12) or the Parable of the Judgement of the Nations (Matt 25:31-46).

Is this the Capitalism Rush loves so much?  http://www.washingtonpost.com/blogs/wonkblog/wp/2013/11/26/pope-francis-has-a-few-thoughts-about-the-global-economy-we-added-these-13-charts/ 

Here's the Catholic teaching.


THE PERSON AND SOCIETY
"The human person... is and ought to be the principal, the subject and the end of all social institutions" (GS 25 #1 quoted in The Catechism of the Catholic Church #1882).
By the Common Good is to be understood "the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily" (GS 26 #1; cf. 74 #1).  The common good concerns the life of all.  ...  It consists of three essential elements.  First, the common good presupposes respect for the person as such.  ...  Second the common good requires the social well being and development of the group itself.   ...  Finally, the common good requires peace, that is, the stability and security of a just order (Catechism of the Catholic Church #1906-1909).
SOCIAL JUSTICE
The duty of making oneself a neighbor to others and actively serving them becomes even more urgent when it involves the disadvantaged, in whatever area this may be.  "As you did it to one of the least of these my brethren, you did it to me" (Mt 25:40 quoted in Catechism of the Catholic Church #1932).
There also exist sinful inequalities that affect millions of men and women.  These are in open contradiction of the Gospel (Catechism of the Catholic Church #1938).
The principle of solidarity, also articulated in terms of “friendship” or “social charity” is a direct demand of human and Christian brotherhood. (Catechism of the Catholic Church #1939).
Solidarity is manifested in the first place by distribution of goods and remuneration for work.  It also presupposes the effort for a more just social order where tensions are better able to be reduced and conflicts more readily settled by negotiation (Catechism of the Catholic Church #1940).
Socioeconomic problems can be resolved only with the help of all the forms of solidarity: solidarity of the poor among themselves, between rich and poor, of workers among themselves, between employers and employees in business, solidarity among nations and peoples.  International solidarity is a requirement of the moral order; world peace in part depends upon this (Catechism of the Catholic Church #1941).
The equal dignity of human persons requires the effort to reduce excessive social and economic inequalities (Catechism of the Catholic Church #1947).

Catholic Social Teaching ( http://www.cctwincities.org/CatholicSocialTeaching ):  Welcome to our pages on Catholic social teaching. Here you will find most of the official social teaching documents of the Catholic Church and also a variety of resources to help you explore this rich body of moral teaching.  If you are an educator, you will also find tools to assist you in teaching others to know and appreciate the wisdom and the challenge that is embodied in this teaching.  Catholic social teaching has been called "our best kept secret," "our buried treasure," and "an essential part of Catholic faith."  We invite you to discover for yourself this "best kept secret" of the Catholic Church. You can use the navigation bar on the left to find the actual texts of the social teaching documents and also a variety of resources to assist you in finding specific teaching on individual topics and issues. Don't miss the annotated reading list which will help you find additional reading, ranging from introductory works to more scholarly essays and books
 “The Father sent the Son into the world to defend the poor.” - St. Augustine

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